HOME

ABOUT COCOJAMS

EXAMPLES OF:

Cheerleader Cheers

Children's Game Songs & Other Movement Rhymes

Children's Parodies

Choosing It Rhymes

Civil Rights Songs

Fraternity & Sorority Chants

Foot Stomping Cheers

Gospel & Spiritual Videos Links

Green Sally Up

Gross Out Rhymes & Songs

Handclap, Jump Rope, And Elastic Rhymes

Links to Steppin & Strolls Videos

Mardi Gras Indian Chants

Military & Other Cadences {Jodies}

School Yard Taunting Rhymes 


Secular Slave Songs

Teacher Taunts


COMMENTARY ABOUT/ LISTS OF:

Jambalaya-Readers Comments & Questions

Mardi Gras Indian Culture

Names & Nicknames

Text Messaging Terms

CONTACT  US

PRIVACY POLICY

 

   


 





 

                                       

   



Excerpt of Oh, Rockum Jubilee

Category: Game Song
Source:
Dorothy Scarborough “On The Trail Of Negro Folk Songs” (Folklore Associates, Inc. Hatboro, Pennsylvania, 1963; p 190; originally published in 1925, Harvard University Press) 


You call me dog and I don’t care.
Oh, my Lord!
You call me dog and I don’t care!
Oh, rockum Jubilee 

You call me mule and I don’t care
Oh, my Lord.
You call me mule and I don’t care
Oh, rockum Jubilee. 

You call me snake and I don’t care
Oh, my Lord!
You call me snake and I don’t care!
Oh, rockum Jubilee.

“Oh, Rockum Jubilee” is included in

This is an example of a song originating in slavery or shortly thereafter that served the purpose of building up the self-confidence of a oppressed people.  This is an open-ended song that could include any negatively thought of living creature that the person could come up with (“you call me pig and I don’t care”; “you call me monkey and I don’t care, etc”.)  In that context, the song is very much like the saying that I grew up with “sticks and stones may break my bones, but names will never hurt me.  Note that this song shares the phrase “I don’t care with another more widely known African American folksong “Jimmy Crack Corn (or the Blue-Tail Fly).  

The phrase “O Rockum Jubilee” may have been added to make slavery owners think that this was a religious song, since “Jubilee” was a referent for heaven.  However “Jubilee” and “The year of Jubilee” was also a referent for freedom (i.e. heaven on earth), which means that all those who had ears may not have known what they were hearing. 

African Americans used to call these old time songs “plays”.  I imagine that children would use their bodies and dramatic expressions to act out the animal’s movement while they where singing.    
 

Contact Us form

        
Disclaimer: Alafia Cultural Services is not responsible for the content of any websites
 other than those that are programs of that organization.

Copyright © 2001
Azizi Powell; All Rights Reserved
Last modified: November 26, 2008